Don’t Forget

This message from Spurgeon landed hard. It is a powerful reminder for each of us.  Let me know if you enjoyed its teaching.  I would really like to hear from you. Blessings.

“This do in remembrance of Me.”—1 Corinthians 11:24.

T seems then, that Christians may forget Christ! There could be no need for this loving exhortation, if there were not a fearful supposition that our memories might prove treacherous. Nor is this a bare supposition: it is, alas! too well confirmed in our experience, not as a possibility, but as a lamentable fact. It appears almost impossible that those who have been redeemed by the blood of the dying Lamb, and loved with an everlasting love by the eternal Son of God, should forget that gracious Saviour; but, if startling to the ear, it is, alas! too apparent to the eye to allow us to deny the crime. Forget Him who never forgot us! Forget Him who poured His blood forth for our sins! Forget Him who loved us even to the death! Can it be possible? Yes, it is not only possible, but conscience confesses that it is too sadly a fault with all of us, that we suffer Him to be as a wayfaring man tarrying but for a night. He whom we should make the abiding tenant of our memories is but a visitor therein. The cross where one would think that memory would linger, and unmindfulness would be an unknown intruder, is desecrated by the feet of forgetfulness. Does not your conscience say that this is true? Do you not find yourselves forgetful of Jesus? Some creature steals away your heart, and you are unmindful of Him upon whom your affection ought to be set. Some earthly business engrosses your attention when you should fix your eye steadily upon the cross. It is the incessant turmoil of the world, the constant attraction of earthly things which takes away the soul from Christ. While memory too well preserves a poisonous weed, it suffereth the rose of Sharon to wither. Let us charge ourselves to bind a heavenly forget-me-not about our hearts for Jesus our Beloved, and, whatever else we let slip, let us hold fast to Him.

 

 

 

Exalt Him

“Him hath God exalted.”—Acts 5:31.

JESUS, our Lord, once crucified, dead and buried, now sits upon the throne of glory. The highest place that heaven affords is His by undisputed right. It is sweet to remember that the exaltation of Christ in heaven is a representative exaltation. He is exalted at the Father’s right hand, and though as Jehovah He had eminent glories, in which finite creatures cannot share, yet as the Mediator, the honours which Jesus wears in heaven are the heritage of all the saints. It is delightful to reflect how close is Christ’s union with His people. We are actually one with Him; we are members of His body; and His exaltation is our exaltation. He will give us to sit upon His throne, even as He has overcome, and is set down with His Father on His throne; He has a crown, and He gives us crowns too; He has a throne, but He is not content with having a throne to Himself, on His right hand there must be His queen, arrayed in “gold of Ophir.” He cannot be glorified without His bride. Look up, believer, to Jesus now; let the eye of your faith behold Him with many crowns upon His head; and remember that you will one day be like Him, when you shall see Him as He is; you shall not be so great as He is, you shall not be so divine, but still you shall, in a measure, share the same honours, and enjoy the same happiness and the same dignity which He possesses. Be content to live unknown for a little while, and to walk your weary way through the fields of poverty, or up the hills of affliction; for by-and-by you shall reign with Christ, for He has “made us kings and priests unto God, and we shall reign for ever and ever.” Oh!, wonderful thought for the children of God! We have Christ for our glorious representative in heaven’s courts now, and soon He will come and receive us to Himself, to be with Him there, to behold His glory, and to share His joy. C. H. Spurgeon

I just wanted kids

I had a wonderful conversation with one of my aunts recently.  We talked about family, friends, current events; just things.  You get some much history when you stop and talk with your elders.  You get to learn about their lives, their likes, dislikes, and what made them who they are. During our 45 minute conversation, she shared that all she wanted was to be married and have kids.  “I just wanted kids, she said. I never wanted to work outside the home. It wasn’t for me. I wanted to support my husband and raise our children by staying home.”

As she continued, it was so clear. She wanted to raise bright, intelligent children, who would one day contribute to society and be a blessing.  There was so much strength in her voice. A strength I had never noticed before.  She would never write a sonnet, or perform in front of people, or create a masterpiece; her true mission was that of being a wife and mother.

Thanking God for this priceless moment, where I learned so much about my dear aunt, I also had a revelation; “aha” moment. I thought, Father God made a similar decision, when he decided to create us.  He just wanted to have kids; bright, intelligent, gifted, anointed images of himself all around the world. Children who would contribute, and be a blessing.

People spend years trying to find themselves, or their purpose. For some it only takes a moment, and their course is set.  No matter what lies ahead, they just know this is what they were meant to do.  God knew before eternity  was formed, that he would create us, and he did it knowing that his wayward children would fail, and yet here we are.  He just wanted to have kids.

You never know when, or where these moments of revelation will.  When they do, take a moment to soak them in.  They put life into perspective, these precious moments, or at least give us a chance to say “thank you.”

Longing for Purity of Heart

Here is an amazing quote from Prof. Ronda De Sola Chervin, from her book Prayers of the Women Mystics.

Longing for Purity of Heart”

“Such close union with God could not be without anguish because of the many imperfections of even a holy soul. But why should someone see seemingly small defects as offenses against God in the first place? We find a clue in our human loves. Don’t we feel worse when we display a weakness in front of someone we especially admire? How much more if the beloved one is hoping that his or her love would heal us of the insecurities revealed in sin. The offense comes when our behavior manifests the fact that some trifle is worth more to us than even love. Such defects include not only addictions of the flesh, but also those virtues themselves can becomes vices if worn with pride”.

Prof. Chervin wrote this in a chapter on St. Catherine of Genoa.  The comment that hit me the most was,  “The offense comes when our behavior manifests the fact that some trifle is worth more to us than even love”.  Some trifle; some insignificant thing which we hold onto for dear life, instead of letting it fall into the sea of love and forgiveness.  We, as a people are very good at holding onto the trifles of life.  We displayed them as ornaments for others to see. “So and so did this to me. Don’t you see it?”  Oh yes, we do.  We can’t help but see them, because we have some of our own trifles.  Trifles cling to us, and we cling to them.  We turned them into golden idols which drain away precious opportunities to dive deeply into the forgiving-truth; the healing truth; the saving truth of a love that is greater than anything.

Can’t we forgive as Christ did, and seek a purity of heart which does not remembers those trifles?

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Romans 8:35 KJV

Let no trifle, or anything else separate you from the love found in Christ.  Abandon the trifles beloved, and long for the purity of heart offered to us.

 

We Are Debtors

“Therefore, brethren, we are debtors.”—Romans 8:12.

S God’s creatures, we are all debtors to Him: to obey Him with all our body, and soul, and strength. Having broken His commandments, as we all have, we are debtors to His justice, and we owe to Him a vast amount which we are not able to pay. But of the Christian it can be said that he does not owe God’s justice anything, for Christ has paid the debt His people owed; for this reason the believer owes the more to love. I am a debtor to God’s grace and forgiving mercy; but I am no debtor to His justice, for He will never accuse me of a debt already paid. Christ said, “It is finished!” and by that He meant, that whatever His people owed was wiped away for ever from the book of remembrance. Christ, to the uttermost, has satisfied divine justice; the account is settled; the handwriting is nailed to the cross; the receipt is given, and we are debtors to God’s justice no longer. But then, because we are not debtors to our Lord in that sense, we become ten times more debtors to God than we should have been otherwise. Christian, pause and ponder for a moment. What a debtor thou art to divine sovereignty! How much thou owest to His disinterested love, for He gave His own Son that He might die for thee. Consider how much you owe to His forgiving grace, that after ten thousand affronts He loves you as infinitely as ever. Consider what you owe to His power; how He has raised you from your death in sin; how He has preserved your spiritual life; how He has kept you from falling; and how, though a thousand enemies have beset your path, you have been able to hold on your way. Consider what you owe to His immutability. Though you have changed a thousand times, He has not changed once. Thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast—yield thyself as a living sacrifice, it is but thy reasonable service.

Charles Haddon Spurgeon

 

Grow in Grace

“Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.”—2 Peter 3:18.

ROW in grace”—not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low, and know more of your own nothingness. As you grow downward in humility, seek also to grow upward—having nearer approaches to God in prayer and more intimate fellowship with Jesus. May God the Holy Spirit enable you to “grow in the knowledge of our Lord and Saviour.” He who grows not in the knowledge of Jesus, refuses to be blessed. To know Him is “life eternal,” and to advance in the knowledge of Him is to increase in happiness. He who does not long to know more of Christ, knows nothing of Him yet. Whoever hath sipped this wine will thirst for more, for although Christ doth satisfy, yet it is such a satisfaction, that the appetite is not cloyed, but whetted. If you know the love of Jesus—as the hart panteth for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better, then you love Him not, for love always cries, “Nearer, nearer.” Absence from Christ is hell; but the presence of Jesus is heaven. Rest not then content without an increasing acquaintance with Jesus.

Seek to know more of Him in His divine nature, in His human relationship, in His finished work, in His death, in His resurrection, in His present glorious intercession, and in His future royal advent. Abide hard by the Cross, and search the mystery of His wounds. An increase of love to Jesus, and a more perfect apprehension of His love to us is one of the best tests of growth in grace.

C. H. Spurgeon

 

Teach Us

Oh! Teach us to live well! Teach us to live wisely and well! Come back, God—how long do we have to wait?— and treat your servants with kindness for a change. Surprise us with love at daybreak; then we’ll skip and dance all the day long. Make up for the bad times with some good times; we’ve seen enough evil to last a lifetime. Let your servants see what you’re best at— the ways you rule and bless your children. And let the loveliness of our Lord, our God, rest on us, confirming the work that we do. Oh, yes. Affirm the work that we do!

Psalm 90:12 MSG

Life of Faith

“The life which I now live in the flesh, I live by the faith of the Son of God.”—Galatians 2:20.

HEN the Lord in mercy passed by and saw us in our blood, He first of all said, “Live”; and this He did first, because life is one of the absolutely essential things in spiritual matters, and until it be bestowed we are incapable of partaking in the things of the kingdom. Now the life which grace confers upon the saints at the moment of their quickening is none other than the life of Christ, which, like the sap from the stem, runs into us, the branches, and establishes a living connection between our souls and Jesus. Faith is the grace which perceives this union, having proceeded from it as its firstfruit. It is the neck which joins the body of the Church to its all-glorious Head.

“Oh Faith! thou bond of union with the Lord,
Is not this office thine? and thy fit name,
In the economy of gospel types,
And symbols apposite—the Church’s neck;
Identifying her in will and work
With Him ascended?”
Faith lays hold upon the Lord Jesus with a firm and determined grasp. She knows His excellence and worth, and no temptation can induce her to repose her trust elsewhere; and Christ Jesus is so delighted with this heavenly grace, that He never ceases to strengthen and sustain her by the loving embrace and all-sufficient support of His eternal arms. Here, then, is established a living, sensible, and delightful union which casts forth streams of love, confidence, sympathy, complacency, and joy, whereof both the bride and bridegroom love to drink. When the soul can evidently perceive this oneness between itself and Christ, the pulse may be felt as beating for both, and the one blood as flowing through the veins of each. Then is the heart as near heaven as it can be on earth, and is prepared for the enjoyment of the most sublime and spiritual kind of fellowship.

Meditation by Charles H. Spurgeon