“We dwell in Him.”—1 John 4:13.
O you want a house for your soul? Do you ask, “What is the purchase?” It is something less than proud human nature will like to give. It is without money and without price. Ah! you would like to pay a respectable rent! You would love to do something to win Christ? Then you cannot have the house, for it is “without price.” Will you take my Master’s house on a lease for all eternity, with nothing to pay for it, nothing but the ground-rent of loving and serving Him for ever? Will you take Jesus and “dwell in Him?” See, this house is furnished with all you want, it is filled with riches more than you will spend as long as you live. Here you can have intimate communion with Christ and feast on His love; here are tables well-stored with food for you to live on for ever; in it, when weary, you can find rest with Jesus; and from it you can look out and see heaven itself. Will you have the house? Ah! if you are houseless, you will say, “I should like to have the house; but may I have it?” Yes; there is the key—the key is, “Come to Jesus.” “But,” you say, “I am too shabby for such a house.” Never mind; there are garments inside. If you feel guilty and condemned, come; and though the house is too good for you, Christ will make you good enough for the house by-and-by. He will wash you and cleanse you, and you will yet be able to sing, “We dwell in Him.” Believer: thrice happy art thou to have such a dwelling-place! Greatly privileged thou art, for thou hast a “strong habitation” in which thou art ever safe. And “dwelling in Him,” thou hast not only a perfect and secure house, but an everlasting one. When this world shall have melted like a dream, our house shall live, and stand more imperishable than marble, more solid than granite, self-existent as God, for it is God Himself—”We dwell in Him.”
Our lives reflect that which we seek. Whether it is influence, position, throne or money, the problem is the same. We’ve placed something other than the Almighty in the place that rightfully belongs to him. Dear friend, let this reminder from C.H. Spurgeon help to remove anything that bars the sacred space that is Christ.
“Shall a man make gods unto himself, and they are no gods.”—Jeremiah 16:20.
NE great besetting sin of ancient Israel was idolatry, and the spiritual Israel are vexed with a tendency to the same folly. Remphan’s star shines no longer, and the women weep no more for Tammuz, but Mammon still intrudes his golden calf, and the shrines of pride are not forsaken. Self in various forms struggles to subdue the chosen ones under its dominion, and the flesh sets up its altars wherever it can find space for them. Favourite children are often the cause of much sin in believers; the Lord is grieved when He sees us doting upon them above measure; they will live to be as great a curse to us as Absalom was to David, or they will be taken from us to leave our homes desolate. If Christians desire to grow thorns to stuff their sleepless pillows, let them dote on their dear ones.
It is truly said that “they are no gods,” for the objects of our foolish love are very doubtful blessings, the solace which they yield us now is dangerous, and the help which they can give us in the hour of trouble is little indeed. Why, then, are we so bewitched with vanities? We pity the poor heathen who adore a god of stone, and yet worship a god of gold. Where is the vast superiority between a god of flesh and one of wood? The principle, the sin, the folly is the same in either case, only that in ours the crime is more aggravated because we have more light, and sin in the face of it. The heathen bows to a false deity, but the true God he has never known; we commit two evils, inasmuch as we forsake the living God and turn unto idols. May the Lord purge us all from this grievous iniquity!
“The dearest idol I have known,
Whate’er that idol be;
Help me to tear it from thy throne,
And worship only thee.”